The Pacifist at a Remembrance Day Ceremony
For once she arrived on time to an already packed out gym, standing room only as hundreds of townsfolk came to the Remembrance Day service; not a poppy-less coat in the crowd, thanks to the young girl guides handing out programs and poppies, camouflage garb mixed with the stiff jodhpurs of the RCMP.
Her Mennonite hometown never had this large a turn out. Apparently Mennonites don’t dance and they don’t go to war. … Only after my father had died, I found out that he had wanted to join the Canadian Air Force as a young man during the Second World War. His father would have none of it, as the church did not allow for going to war; it believed in the call to peace. And in a not so peaceful manner my father fought with his father, but obeyed. Very likely the departure of a dream. Because conscription was the law, my father was given the option to become a conscientious objector (CO) and was assigned to work at the CO camp at Clear Lake Mb. Many Mennonite boys were allowed to stay at home and continued to work in the farms, a few defied their churches and signed up to become soldiers for Canada’s army, experiencing the rejection of their communities for their choice.
This day she came as an observer, to honour those who had died for her country’s freedom. “Freedom is not free,” she heard. Veterans of any war were asked to stand, she quickly tried to count the number, at least eighty, possibly a hundred. The bag-pipe and drum band led the procession of young cadets, aging vets, and current military recruits. Next to the men in kilts, white plumed hats and elegant capes bobbed, representing the British pomp and ceremony.
John Cotton who had fought in the Korean War, spoke with the authority and cadence of a BBC radio announcer as he told his story …. “the Chinese came over the crest, wave after wave of men—I had never seen so many men. We engaged them we cut them down, they retreated we advanced,” words devoid of emotion, “our grenades were better than their grenades. We kept our machine guns going until they became so hot, we had to change the barrels … round after round. They outnumbered us seven to one, but we cut them down.” He did not glorify the war, he did not justify it, he gave us his description in neutral blood free terms. The war was fought sixty years ago, and he remembers it every day, and his final strong words to the crowd: “I shall never forget these men as long as I live, and I hope to God you won’t forget either.”
A processional led the throng down the hill to the town’s cenotaph, for the 11 am silence, followed by the laying down of the wreaths. Two red and white planes circled overhead. The observers were invited to add their poppies to the wreaths. She waited her turn. Two young cadets stood in position, at either side of the cenotaph, large rifles pointed down, their eyes fixed above the crowd. She had lost a son the age of these recruits, and she knew the pain. She may be a pacifist, but she recognized the sacrifice others had made.
The sad reality hit her—many of the casualties of war are still alive.
Interesting observations. I have been very pleased with the services at school the last few years. No glorification; just recognition of service and sacrifice. My family (the non-Menno side) 😉 has a long history of military service, but as a child of the 60s and 70s I’ve often struggled with my feelings.
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